Beating the Bounds
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Beating of the Bounds
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The Magic of Kenilworth are a local group who have formed to
bring back to life one of the old traditions common in
English Towns – Beating of the Bounds. The group has
organised a number of walks around the town from smaller
versions to the full 20 mile plus Beating the Bounds of
Kenilworth.
History
Beating the Bounds was an ancient custom common to a number
of European countries, but one which had generally faded
away by the end of the 19th century. The beating the bounds
was carried out for a number of reasons. One of the reasons
was to establish one's actual boundaries and to check the
land in general, as maps were scarce and many parishioners
could not read or write.
The children were 'invited' along to get to know the actual
boundaries and who owned certain pieces of land. Once the
actual landmark was found the spot had to be named - this
was done by beating it with a wand or stick. If the child
didn't know the proper name or place he was consequently
beaten, dipped or whatever to make sure he wouldn't forget
the spot in future years to come! This privilege was
obviously only extended to boys - long live equality!
Laws were finally passed to reform the practice during the
Elizabethan era.
The other reason for beating the bounds was that of blessing
the crops at the beginning of the growing season. It was
very much linked to the Harvest Festival where thanks is
given for the harvest received - the crops by this stage
have come full circle. Harvest Festival is a tradition still
celebrated to this day.
In fact, not only fields were blessed - in seaside districts
parishioners would troop down to the waterside and bless
water and the fishing boats and pray for a good fishing
season ahead.
In England at Rogation tide, often on Holy Thursday or
Ascension Day, the local vicar lead his parishioners round
the bounds of the parish.
J. Harvey Bloom's all too scarce Little Warwickshire Book
(Folk Lore, Old Customs & Superstitions in Shakespeare Land)
contains a delightful description of the ceremony.
"The three days before Ascension Day were called Rogation
days, and on these days the clergy, church-wardens and other
principal inhabitants perambulated the parish boundary,
where at the stated points boys of the village were suitably
impressed with the actual position of the boundary in
question by being humped, beaten of dipped, or some other
equally rough treatment, to impress the spot upon their
memory in an indelible fashion."
Apparently on these occasions the people taking part in the
event were provided with free food and drinks at the expense
of the parish. (I don't think we will be adopting this part
of the practice!)
The National Trust Guide to Traditional Customs of Britain
by Brian Shuel states:
"The Latin verb rogare means 'to ask or beseech' and
Rogationtide, five weeks after Easter, was a time given
particularly to prayers and religious processions around
parishes to encourage the coming crops. Ascension Day, which
immediately follows, became the day upon which the parish
bounds were beaten. It is clear that in the past the two
things were often combined."
The old name for Rogation days is Gang days from the
Anglo-Saxon gangen meaning to 'go' or 'walk'.
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